June 2025 African Proverb of the Month I am because we are. Zulu (South Africa) Proverb

Ubuntu/Mina ngoba sinjalo. (Zulu)
Mimi nipo sababu tupo. (Swahili)
Je suis parce que nous sommes. (French)
I am because we are. (English)

Zulu(South Africa) Proverb

Background, Meaning and Everyday Use
The Zulu people are part of the Nguni Ethnic Group in South Africa and are primarily located in the KwaZulu-Natal province. Historically, they were one of many clans until the early 19th century when Shaka Zulu united them into a powerful kingdom known as the Zulu Empire. This unification marked a significant transformation in their social structure and military organization. The Zulu were traditionally grain farmers and cattle herders, with their wealth largely dependent on livestock. However, during the 19th century, European settlers encroached upon their lands, leading to conflicts that diminished their resources and forced many into wage labor.

The formation of the Zulu nation under Shaka was characterized by a highly organized military society where boys underwent initiation rites to join age sets that served as regiments in the army. This military structure played a crucial role in defending their territory against colonial expansion. The legacy of Shaka’s leadership is still evident today in Zulu culture and identity.Zulu culture is rich and diverse, encompassing language, music, dance, and traditional

beliefs. The isiZulu language is widely spoken and recognized as South Africa’s most prevalent official language. Cultural practices include vibrant singing and dancing during ceremonies such as weddings, births and funerals which serve to strengthen community bonds.

Religion among the Zulu traditionally revolves around ancestor worship alongside beliefs in a Creator God. While many have converted to Christianity over time, ancestral spirits continue to play an essential role in spiritual life. Offerings are made to ancestors for protection and guidance, reflecting a blend of traditional beliefs with modern religious practices.

The history of the Zulu people is marked by resilience against colonial forces while maintaining a rich cultural heritage that emphasizes community values through language, music, dance and proverbs.

Proverbs hold significant importance in Zulu culture as they encapsulate wisdom passed down through generations. They are often used in storytelling to convey moral lessons or cultural values succinctly. Proverbs serve not only as educational tools but also as means of preserving history and fostering communal identity. For instance, sayings like Umuntu ngumuntu ngabantu meaning A person is a person through other persons. Ubuntu which means I am because we are emphasizes the value of community and interconnectedness within Zulu society. The proverb “I am because we are,” rooted in the African philosophy of ubuntu, emphasizes the interconnectedness of individuals within a community. In contemporary society, this saying is increasingly relevant as it highlights the importance of relationships, social responsibility and collective identity.

Biblical Parallels

Mark 12:31: “Love your neighbor as yourself.’ There is no commandment greater than these.”

John 13:34: “A new command I give you: Love one another. As I have loved you, so you must love one another.”

Galatians 3:28: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

1 Corinthians 12:12-14: “Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.” Here Paul articulates that each person’s role is vital to the whole community’s function and health.

Contemporary Use And Religious Application

In modern contexts I am because we are is often invoked in discussions about social justice, community building and mental health. It serves as a reminder that individual well-being is closely tied to the health of the community. For instance, in workplaces that prioritize teamwork and collaboration, this proverb can foster a culture where employees recognize that their success is linked to the support and contributions of their colleagues. Similarly, in social movements advocating for equality and human rights, this phrase underscores the idea that collective action is necessary for meaningful change; individuals are empowered when they work together towards common goals.

Moreover, in mental health discussions, acknowledging that I am because we are can encourage people to seek support from their communities. It reinforces the notion that vulnerability and strength coexist within relationships, and individuals thrive when they feel connected to others who understand their experiences.

Religious communities are urged to apply this proverb by fostering environments where members support one another spiritually and emotionally. This might be manifested through group prayers, communal worship services or outreach programs aimed at helping those in need. By embodying the principle of ubuntu, faith communities can create spaces where individuals feel valued not just for their personal attributes but also for their contributions to the collective well-being.

Additionally, many religious leaders advocate for social justice initiatives grounded in this philosophy. They emphasize that caring for others, especially marginalized groups, is a fundamental expression of faith. Thus, I am because we are becomes a guiding principle for living out one’s beliefs in tangible ways that uplift both individuals and communities.

The proverb I am because we are highlights its significance as a call to all Christians to recognize our shared humanity and interconnectedness. Whether in personal relationships or broader societal structures, embracing this philosophy encourages us to act with compassion and solidarity toward one another.

This Zulu Proverb promotes the Small Christian Community (SCC) Model of Church in Africa and around the world.

Text and photos by:

Elias Bushiri Élie
Nairobi, Kenya
+254 7414 97556 (WhatsApp)
+254 7359 73276
ebushiri@gmail.com (Skype)
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